At the May 2022 meeting of the Forum Young Theology in Europe 20 participants produced various workshop outputs on the theme of nationalism and cosmopolitism. First, they developed nine theses on inclusive identity in Christ. With a spiritual guide for worship and a lesson outline, the participants show how to put the theses into practice. Finally, they composed and wrote a canon.
We asked István Tasnádi from Romania, Juliette Marchet from France and Asbjørn Lauridsen from Denmark: What do you hope to change in your church and for yourself?
We asked István Tasnádi from Romania, Juliette Marchet from France and Asbjørn from Denmark. What impressed you most about the theme of the conference?
We asked István Tasnádi from Romania, Juliette Marchet from France and Asbjørn Lauridsen from Denmark: Why is it important for you to participate in the Forum for Young Theology event?
Michael Bünker, former CPCE General Secretary shows the conference participants Vienna
Forum Young Theology in Europe met in Vienna
With much praise and fresh impetus, 22 young theologians from 12 countries look back on an eventful meeting of the Young Theology in Vienna in May 2022. The topic sounds rather difficult: „Protestantism between nationalism and cosmopolitanism“. Is there nationalism in the Protestant Church? „Yes,“ says Volkmar Ortmann, Privatdozent in church history at the University of Giessen, Germany.
„The Protestants are not everywhere as cosmopolitan as they like to claim.“ That has a lot to do with the local historical developments. Ortmann, who organised this conference of the Protestant Federation of Hesse together with European partners, knows that Protestantism in Europe shows many traditions of its own, up to and including nationalistic currents. „But,“ adds his colleague Mirijam Sauer, „language, nationality and identity naturally belong closely together.“ Thus, Protestant minorities, as in Transylvania, find strength through their cultural imprint with their own identity.
And because identity is far from being nationalism, the conference team developed the term „toxic nationalism“ and distinguished it from „national identity“: „We can’t help it, says Anna Lerch from Switzerland, „where we were born, what language we learned first and what costume we wear at festivals“, but she is of the opinion that we are responsible for ensuring that this healthy „national identity“ does not become toxic.
On 25 May 22, the third programme of the Austrian Broadcasting Corporation reported on the Young Theology Forum, which the Protestant Federation of Hesse hosted with its partners CPCE and ZEO: „Not least because of their national church structure, Protestant churches are usually also closely confronted with the respective political leadership of their country, not only with regard to their positioning in the Ukraine war…“ Listen to the whole contribution in this recording in German language
The 22 participants from 12 countries look back on the conference in Vienna with much praise and fresh momentum. The date for a follow-up conference has already been set for 19-22 April 2023 in Sibiu, Transylvania, Romania. with the theme of participation and Protestantism. Further activities are planned until then.
At the Young Theology in Europe Forum conference ending in Vienna on 14 May 2022, participants dictated the idea of a network to continue after the conference. The young people want to deepen the connection between their churches on a practical level. In the end, a book is to be produced. The spokespersons of the 24-member group from twelve European countries are Vittorio Secco from Italy and Frederik Grüneberg from Germany.
Theses about Nationalism, Identities and Christian Churches
Everyone has local and/or regional roots and is living in such a context. A cosmopolitan way of life tends to deny these roots and contexts. Identifying with a „nation“ seems to overcame this tension.
Nationalism can turn toxic, when it becomes exclusive (working with in- and out-groups) and can be used to manipulate a people. Nationalism (inclusive or exclusive) offers an identity, which a free global environment can’t provide.
The positive alternative – we call it bottom-up communitarism – tries to build open and inclusive communities and nations.
Any identity has two sides – it is a social construct, which can be experienced in context, and it may be a strong feeling. Institutions (churches, states) always highlight a certain identity. For a non-beliefing politician, who is using religion in politics, religion will be only a social construct, while for the believer religion has an additional transcendent aspect.
The core of churches‘ identity is Jesus Christ. Belonging to church does not mean to leave behind national, regional, sexual or any other identity. (refer to Gal 3,28 and/or Romans 3,29-31).
As Churches we cannot stay for ourselves, but need to be ready to serve society (diaconia) and to build up relationships with other Christians/churches (mission and ecumenism) – Math. 28, 19-20.
Inspired by Martin Buber and Emanuel Levinas we see, that the encounter with Christians from other traditions has a transformative power – this is Gods work in people.
Nobody and no institution is alone an executor of Gods will. God is acting in the world through the hands of different people.
The message is higher than the language. National languages and cultures are a vehicle for the Gospel (inculturation). Experiencing different languages and cultures leads us to the catholicity (one undivided christian) of church. Speaking different languages is often weakening the national identity, in Christianity the opposite is happening.