Second Digital Academy on 3 November

Protestantism and Participation is the topic of the second part of the Forum Young Theology in Europe. It will start with a Digital Academy on 3 November 2022 with seven lectures every two weeks from 6 to 8 pm, followed by a conference in presence from 12-15 April 2023 in Sibiu, Romania. There the findings of the lectures will be deepened and specific output for the practice in school, parish, and civil society debates will be developed.

The Digital Academy is open for everybody who wants to learn more about Protestantism and Participation and who wants to discuss perspectives of Protestantism in Europe. The Forum Young Theology in Europe is aimed especially at young theologians e.g., ministers, deacons, religious teachers, students of theology near their exam or in the qualification phase and pastors in training. The preferred language is English and if papers are given in another language the presenters are asked to prepare an English summary.

Participants who register by 15 October 2022 and take part in all lectures will receive a certificate. Participation in the Digital Academy is not a prerequisite for attending the conference in Sibiu, but it is of course helpful.  

i register for the 7 lectures of the digital academy

Application for the Vienna conference open

The Forum Young Theology in Europe is starting the second part of it´s activites. Interested parties can apply for the conference, which takes place in Vienna on 11th to 14th May 2022 until 25 February. The conference will reflect on and deepen the findings of the lecture topics and produce concrete output for practice in school, parish and civil society debates. There, the results of the digital evening lectures on the topic „Protestantism between nationalism and cosmopolitanism“ will be deepened and bundled.

The national identifying and the love of Christ

Peter Morée, church historian from Prague, gave a lecture on the challenging topic „Protestant Churches under the Influence of Nationalism“ at the Digital Academy on December 2, 2021. In two hours, more than 20 participants experienced theoretical impulses that gained concrete form through examples from art and architecture. In small groups, the participants from numerous European countries had several opportunities for direct exchange. The moderator of the evening was Oliver Engelhardt (CPCE).

Identity as a Christian community

The theme of the 2nd lecture on 18 November was identity as a Christian community, which is not always constructed in the same way. It contains not only confessional, but also regional, social and historical elements. A look at ecumenism, in the Protestant-Orthodox comparison, shows us the different approaches to national and global identity, which are sometimes congruent, sometimes divergent. The speakers were Prof. Dr Stefan Tobler (ZETO, Sibiu) and Katerina Pekridou (CEC Brussels).

First lecture launched

“What I am dreaming of are groups like this, that develop an understanding of the different ethical traditions in Europe” said Lukas David Meyer about the 1st lecture of the Digital Academy of Young Theology, with which the virtual conference on Protestantism between Nationalism and Cosmopolitanism was launched on 4 November. Meyer teaches at the Ludwig-Maximilians-University, Munich (LMU). 32 participants from 9 European countries as well as Chile discussed on the screens about Church and Identity with the theological and sociological Aspects.

Protestantism between Nationalism and Cosmopolitinanism

Many Protestant churches are currently experiencing changes that deeply affect their self-understanding, social status and internal structure.
Public discourses in Europe are shaped more and more by nationalist positions. This has an impact not only political debates of the respective societies; it also challenges the
Protestant churches as agents in these societies. On the one hand, Protestant churches are rooted within their own historically and culturally moulded narratives. On the other hand, as Protestants they are part of a strong tradition (European Protestantism) and of worldwide Christianity. Which challenges arise for Protestant churches facing strengthening nationalisms? What signifi cance do they attribute to their own national anchorage concerning their Protestant identity?

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